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The Social History of Smoking

George Latimer Apperson

Chapter 12:

Some men seem to act upon Mark Twain's principle of never smoking when asleep or at meals, and never refraining at any other time. But excess is self-condemned. There is no good reason why anyone, for social or any other reasons, should look askance at the reasonable use of tobacco. "But used in moderation, what evils, let me ask,"—I again quote Dr. Andrew Wilson's calm good sense—"are to be found in the train of the tobacco-habit! A man doesn't get delirium tremens even if he smokes more than is good for him; he doesn't become a debased mortal; there is nothing about tobacco which makes a man beat his wife or assault his mother-in-law—rather the reverse, in fact, for tobacco is a soother and a quietener of the passions, and many a man, I daresay, has been prevented from doing rash things in the way of retaliation, when he has lit his pipe and had a good think over his affairs. Whenever anybody counterblasts to-day against tobacco, I feel as did my old friend Wilkie Collins, when somebody told him that to smoke was a wrong thing. 'My dear sir,' said the great novelist, 'all your objections to tobacco only increase the relish with which I look forward to my next cigar!'"

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The Social History of Smoking

George Latimer Apperson

Chapter 2:

King James himself is an unwilling witness to the popularity of tobacco. He tells us that a man could not heartily welcome his friend without at once proposing a smoke. It had become, he says, a point of good-fellowship, and he that would refuse to take a pipe among his fellows was accounted "peevish and no good company." "Yea," he continues, with rising indignation, "the mistress cannot in a more mannerly kind entertain her servant than by giving him out of her fair hand a pipe of tobacco."

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